Sic semper tyrannis
From Wikipedia, the free encyclopedia
"Thus always to tyrants" redirects here. For the Scott Miller album, see Thus Always to Tyrants (album).
Sic semper tyrannis is a Latin phrase meaning "thus always to tyrants." It is sometimes mistranslated as "down with the tyrant." The phrase is said to have originated with Marcus Junius Brutus during the assassination of Julius Caesar.
The phrase has been invoked historically in Europe and other parts of the world as an epithet or rallying cry against abuse of power. In the U.S. it has particular infamy as the words shouted by John Wilkes Booth during his assassination of President Abraham Lincoln. It is also the official motto of the Commonwealth of Virginia and the city of Allentown, PA.
History
The phrase is attributed to Marcus Junius Brutus, the most famous figure in the assassination of Julius Caesar on March 15, 44 BC. In American history, John Wilkes Boothshouted the phrase after shooting President Abraham Lincoln on April 14, 1865, in part because of the association with the assassination of Caesar.[1][2] Timothy McVeigh was wearing a T-shirt with this phrase and a picture of Lincoln on it when he was arrested on April 19, 1995, the day of the Oklahoma City bombing.[3]
[edit]Motto
The phrase was recommended by George Mason to the Virginia Convention in 1776, as part of the state's seal. The Seal of the Commonwealth of Virginia shows Virtue, spear in hand, with her foot on the prostrate form of Tyranny, whose crown lies nearby. The Seal was planned by Mason and designed by George Wythe, who signed the United States Declaration of Independence and taught law to Thomas Jefferson.[4] A common joke in Virginia, referencing the image on the state seal and dating at least as far back as the Civil War, is that "Sic semper tyrannis" actually means "Get your foot off my neck."[5]
The phrase is also the motto of the United States Navy attack submarine named for the state, the USS Virginia. It is also the motto of the U.S. city Allentown, the third largest city in Pennsylvania, and is referenced in the official state song of Maryland.
Tyrannicide
From Wikipedia, the free encyclopedia
For the ships, see Massachusetts ship Tyrannicide (1776) or French ship Tyrannicide (1793).
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Tyrannicide literally means the killing of a tyrant, or one who has committed the act. Typically, the term is taken to mean the killing orassassination of tyrants for the common good. The term "tyrannicide" does not apply to tyrants killed in battle or killed by an enemy in an armed conflict. It is rarely applied when a tyrant is killed by a person acting for selfish reasons, such as to take power for themselves, or to the killing of a former tyrant. Sometimes, the term is restricted to killings undertaken by people who are actually subject to the tyrant.[1] The term is also used to denote those who actually commit the act of killing a tyrant: i.e., Harmodius and Aristogeiton are called 'the tyrannicides'.[2]
Political theory
See also: Right of revolution
Tyrannicide can also be a political theory.[3] Support for tyrannicide can be found in Plutarch's Lives, Cicero's De Officiis,[4] andThomas Aquinas's commentary on the Sentences of Peter Lombard.[5] The Monarchomachs in particular developed a theory of tyrannicide, with Juan de Mariana describing their views in the 1598 work De rege et regis institutione,[6] in which he wrote, "[B]oth the philosophers and theologians agree, that the prince who seizes the state with force and arms, and with no legal right, no public, civic approval, may be killed by anyone and deprived of his life..."[4]
The Jesuistic casuistry developed a similar theory, criticized by Blaise Pascal in the Provincial Letters.[citation needed] Before them, the scholastic philosopher John of Salisbury also legitimised tyrannicide, under specific conditions, in the Policraticus, circa 1159.[7] His theory was derived from his idea of the state as a political organism in which all the members cooperate actively in the realization of the common utility and justice. He held that when the ruler of this body politic behaves tyrannically, failing to perform his characteristic responsibilities, the other limbs and organs are bound by their duty to the public welfare and God to correct and, ultimately, to slay the tyrant.[8]
In 1408 the theologian Jean Petit used biblical examples to justify tyrannicide following the murder ofLouis I, Duke of Orleans by Petit's patron John the Fearless, Duke of Burgundy. Petit's thesis was extensively discussed and eventually condemned by the church. A Shone Treatise of Politike Power, written by John Ponet in 1556, argued that the people are custodians of natural and divine law, and that if governors and kings violated their trust, then they forfeited their power, whether they relinquished their positions voluntarily or whether they had to be removed forcefully.[9] The Tenure of Kings and Magistrates by John Milton in 1649 also described the history of tyrannicide, and a defense of it when appropriate.[10]
Cato's Letters deal extensively with the subject of tyrannicide. Cato's Letters No. 55 and 56 argue that Julius Caesar was rightly killed because Brutus owed an allegiance to the commonwealth, to liberty, and to self-preservation that was not altered by Caesar's usurpation; because "magistracy is not acquired by overturning with the sword all law and magistracy"; because Caesar, having acquired and exercised power by force, was a tyrant; because "against any man using unlawful force, every man has a right to use force";[11] and because a man is not to be obeyed merely because he has mustered enough power to become a prince: "If Caesar was a prince, any robber or murderer that has force and villainy enough, may be a prince; and blood, and wounds, and treason, constitute a prince . . . The Devil has much greater abilities than Caesar had, and is also a prince, a very great prince; the executioner of God's vengeance too, the greatest executioner: And yet are we not expressly commanded to resist him?"[12]
Cambridge's David George has also argued that terrorism is a form of tyranny of which tyrannicide is a negation.[13] Libertarian Nick Roberts argues, "Top-level assassination hurts only volunteers — the willing tyrants. It leaves the innocent alive. If rulers choose to rule and to go to war, their lives become forfeit because they are acting coercively towards their subjects and intended conquests. As a 'natural rights' libertarian, I do not consider that the Hitlers, the Kennedys, the Gaddafis or the Attilas have any right to mercy. Those who plan and order the deaths of millions deserve to die. After all, who else is there to blame?"[14] Abraham Lincoln believed that assassinating a leader is morally justified when a people has suffered under a tyrant for an extended period of time and has exhausted all legal and peaceful means of ouster.[15]
[edit]History
See also: List of regicides
Throughout history, many leaders have died under the pretext of tyrannicide. Hipparchus, one of the last Greek leaders to use the title of "tyrant," was assassinated in 514 BC by Harmodius and Aristogeiton, the original tyrannicides.[16][2] Since then "tyrant" has been a pejorative term, lacking an objective criteria. Many rulers and heads of state had been considered as such by their enemies but not by their adherents and supporters. For example, when John Wilkes Booth assassinated Abraham Lincoln in 1865, he wrote how he considered Lincoln a tyrant while comparing himself to Marcus Junius Brutus,[17] who stabbed the Roman dictator Julius Caesar in 44 BC.[18]
Tyrannicides have an poor record of achieving their intended outcome. Caesar's death, for example, failed to bring a return to republican power, and instead led to the Roman Empire, but it galvanized later assassins like Booth. Several of Caeser's successors were also killed for their tyrannical actions, including Caligula, who was stabbed in 41 by Cassius Chaerea and other Praetorian Guards,[19] and Domitian, stabbed in 96 by a steward of Flavia Domitilla named Stephanus.[20] Many attempts on Commodus's life in the late 2nd century failed, including the one instigated by his own sister Lucilla, but he ultimately fell victim to his own excess by a successful murderous coup.[21] After the fall of the Roman Empire, tyrannicide continued in the Byzantine Empire when Emperor Andronikos I Komnenos, was tied to a pillar, beaten, and dismembered by a mob in 1185.[19]
Throughout history, tyrannicide has been connected to revolution, with many taking place during successful revolutions, and others sparking revolutionary upheavals. In the midst of the French Revolution, Maximilien Robespierre, took power as the President of the National Convention, but after leading the Reign of Terror from 1793 to 1794, he was executed by beheading by the National Convention. The Romanian Revolution, one of the Revolutions of 1989, enabled a group of defected soldiers to capture Nicolae Ceauşescu, the country's communist leader, and to stage a trial after which he was executed by a firing squad of paratroopers Ionel Boeru, Georghin Octavian and Dorin-Marian Cirlan.[22]
Many assassins were killed in the act, such as Rigoberto López Pérez, who shot Nicaraguan dictator Anastasio Somoza García in 1956.[23] Others were prosecuted for the killing.Antonio de la Maza and his conspirators were executed after their shooting of Rafael Trujillo, dictator of the Dominican Republic in 1961,[24] as was Kim Jaegyu, who shot South Korean dictator Park Chung-hee in 1979.[25] Khalid Islambouli was one of three members of Egyptian Islamic Jihad executed for the assassination of Anwar Sadat, the autocraticPresident of Egypt in 1981.[26] Even both Hipparchus's assassins were themselves killed, Harmodius on the spot and Aristogeiton after being tortured, and the major conspirators in the plot to kill Caesar were likewise killed or forced to commit suicide.
Outright revolt was the context for other tyrannicides, and allowed individual killers to escape or remain anonymous. During World War II and the Italian resistance movement,Walter Audisio claimed to have led his team of partisans in the abduction and execution by firing squad of Benito Mussolini in 1945.[27][19] The circumstances remain clouded, though Audisio was later elected to both the Italian Chamber of Deputies and the Italian Senate. In 1996, During their uprising in Afghanistan, Taliban soldiers captured Mohammad Najibullah, the President of the Soviet-backed Democratic Republic of Afghanistan, and dragged him to death. During the 2011 Libyan civil war, Libyan leader Muammar Gaddafi, the self-titled "Brother Leader and Guide of the Revolution," was killed in the Battle of Sirte, amongst uncertain circumstances.[19]
[edit]Literature
Tyrannicide is a popular literary trope. Many works of fiction deal with the struggle of an individual or group of individuals to overthrow and kill an unjust tyrant. Often the tyranny is caused by an usurper to a royal throne, where the conclusion restores the proper heir. Children's literature frequently deals with the subject. Folk tales like The Nutcracker include the act, as do some video games series, like The Legend of Zelda and Star Fox. Classical examples in Disney animation include The Lion King or The Little Mermaid which both involve the tyrannical takeover of a monarchy and its overhaul. Fantasy works like The Lord of the Rings, The Chronicles of Narnia, The Brothers Lionheart and science-fiction series like Star Wars all deal with the killing of tyrants. Besides Julius Caesar, a number of William Shakespeare's plays deal with the subject, including Hamlet, Macbeth, and The Tempest.[28]
tyr·an·ny
[tir-uh-nee] Show IPA
noun, plural tyr·an·nies.
1.
arbitrary or unrestrained exercise of power; despotic abuseof authority.
2.
the government or rule of a tyrant or absolute ruler.
3.
a state ruled by a tyrant or absolute ruler.
4.
oppressive or unjustly severe government on the part of anyruler.
5.
EXPAND
undue severity or harshness.
Webster's 1828 Dictionary
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Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2012.
Based on the Random House Dictionary, © Random House, Inc. 2012.
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